1 John 2:20
But ye have an unction from the Holy One, and ye know all things.
Original Language Analysis
Cross References
Historical Context
In the Old Testament, anointing with oil symbolized the Spirit's empowering for special roles—prophets, priests, kings. The Messiah (Anointed One) would possess the Spirit without measure (Isaiah 61:1, fulfilled in Luke 4:18). New covenant promise extended this: all believers would receive the Spirit (Joel 2:28-29, fulfilled at Pentecost, Acts 2:16-18). Peter proclaimed: "the gift of the Holy Spirit" for all who repent and believe (Acts 2:38-39).
Against Gnostic elitism claiming special knowledge (gnōsis) for enlightened few, John democratizes spiritual knowledge: all Christians have the Spirit's anointing and therefore "know all things" (essential truth). This provided assurance to ordinary believers intimidated by Gnostic teachers' claimed superior knowledge. Believers need not feel inferior—they possess the Spirit, who guides into truth (John 16:13).
The Reformation emphasized the "priesthood of all believers"—all Christians have direct access to God and truth through the Spirit, not needing priestly mediators. Puritan piety developed detailed teaching on the Spirit's internal witness and illumination, enabling believers to understand Scripture and discern truth from error. John's teaching grounds this: the Spirit's anointing provides essential knowledge for Christian faith and perseverance.
Questions for Reflection
- How does knowing you possess the Spirit's anointing (not just educated elites or spiritual leaders) provide confidence in spiritual discernment?
- What does it mean practically that you 'know all things' (essential truth) through the Spirit's teaching?
- How can you better cultivate sensitivity to the Spirit's anointing when facing doctrinal confusion or deceptive teaching?
Related Resources
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Analysis & Commentary
But ye have an unction from the Holy One, and ye know all things. In contrast to the antichrists who departed, true believers possess divine enablement. "But ye" (kai hymeis) emphasizes contrast—unlike apostates, genuine believers have something securing them. "Have an unction" (chrisma echete)—chrisma (anointing) comes from chriō, to anoint. This refers to the Holy Spirit's presence and work in believers. The term connects to Christ (Christos, the Anointed One) and Christians (anointed ones).
"From the Holy One" (apo tou hagiou) identifies the anointing's source—the Holy One is Christ (Mark 1:24, John 6:69, Acts 3:14). Through Christ, believers receive the Spirit (John 14:26, 15:26). This anointing occurred at regeneration and conversion—the Spirit's indwelling marking believers as God's possession. Unlike Gnostic claims to special post-conversion enlightenment for elites, John teaches all believers receive the Spirit's anointing.
"And ye know all things" (kai oidate panta) doesn't mean omniscience but possession of essential truth necessary for salvation and godliness. Through the Spirit's anointing, believers know Christ, the gospel, and fundamental doctrines. This knowledge isn't exhaustive but sufficient—believers possess spiritual discernment through the Spirit to recognize and resist error. The antichrists lacked this anointing; believers possess it, enabling them to remain faithful when others depart.